and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
As I write this, I’m watching students take a final exam. Frankly, there aren’t a lot of things duller than watching people take exams. Exam day, coming at the end of the semester, as the burden of studies is lifted from their backs, should be a day of great relief and happiness. For many of them it is, but for some–for example, the young man seated just to my right–it’s a day of excuses and worries. In the class testing right now, many of them have done brilliantly. Another significant group has performed solidly. They’re not literature types, which is fine, but they’ve studied hard, gritted their teeth, and written the papers. They hand in their exams fairly confident of a B. That’s not too bad.
I’d love to come in to an exam and say, “You’ve all done great. Just answer these questions and you’ll be happy with the outcome.” All I can say, though, is “Many of you have done great.” Hearing that “many,” the young man to my right would be thinking, “Yeah, many but not me.”
This student has made his own situation. To his credit, he owns that situation. But what about the people who came to the door in search of Jesus in Mark 1:34. Those “many” with sicknesses or possessed by demons. Do you notice that Jesus apparently didn’t heal all of them. Had he healed them all, my guess is that the text would say that he healed “all.” In fact, back in Mark 1:5, we read that “all the land went out to him.” Surely that doesn’t mean that absolutely every man, woman, and child in the land came out, leaving nobody back home. If Mark says “all” when he means “a whole lot,” wouldn’t he say “all” when he meant “all”?
Why did Jesus not heal “all” of the people who came to the door? What did those people think? We can’t really answer these questions, but they make good fodder for winter-night discussions. The best answer I can answer is essentially the one that Job received: “He’s God and he doesn’t have to answer to the likes of us.”
Blessings seem to come to people who don’t deserve them, while bad stuff falls on some marvelous homes. Why? I don’t know. Why is my family so healthy, while others seem to endure a parade of illness? Why does God seem to bless “many” of his most loyal followers but not “all”?
Mark offers no answers here, nor does he record any answer from Jesus. In fact, Jesus never seems to acknowledge the question. Apparently, this apparent “unfairness” is just the way that life goes. Perhaps there’s a divine logic that we cannot perceive, but perhaps it’s just life.
What I do know is that our call is not to decide who is saved and who is not, who is healed and who remains ill, who is blessed and who is not blessed. Our call is to respond to Jesus without question. I’ll trust him to work out the details properly.